Clinical supervision has been identified as a key component in combatting attrition in the human services field. Unfortunately, clinical supervision is not utilized in its full breadth, leaving workers to continuously suffer the consequences of cumulative stress from their complex work. This project is a result of a review of the literature on clinical supervision. The literature has indicated that clinical supervision is an essential tool for supporting workers to manage the emotional and psychological workplace hazards that they frequently encounter. The literature has identified three functions of clinical supervision and highlights that the administrative function is the one most often used.
Hadiksm Gaax di waayu, I belong to the Ganhada (Raven Clan) and my Mother’s side of the family is from Gitxaala, we follow our Mothers. This research, writing, and data collection was done on the traditional unceded territories of the Tsimshian, Lheidli T’enneh, and Musqueam. This work was done in partnership with the people who shared their stories with me, the co-researchers, whose words provide a brief glimpse into the lived experience of First Nations identity and the thought processes involved in contemplating several sources of input informing how we think about identity. Stories of identity, perceptions of identity, and experiences of racism and discrimination have inspired this work and highlighted the need for engagement. This research is a validation of thought processes that surround how we, First Nations people, experience identity. A shift away from Western conceptualizations of identity, this research discusses experiential knowledge, racism and discrimination, impacts of racial microaggressions on self-perceptions and health, and a sampling of how some people have come to define their identity in their own way based on their experiences. The intent of this work is to both inform those who may not understand and to acknowledge and validate those who have thought about First Nations identity but do not have a safe space to share. I hope this work speaks to both First Nations and non-First Nations/Settler Canadians as we continue learning about one another and sharing with each other in the spirit of reconciliation.
Counsellor identity development is a unique and challenging journey which involves both academic training and personal formation. Research shows that who the counsellor is, personally and interpersonally, is of greater impact in the therapeutic alliance than theory or technique. The counsellor's ongoing individual work on self, experiences in life, and growth in self-awareness, empathy, and compassion are important tasks as the counsellor moves from a novice counsellor to a master therapist. This thesis is meant to add to the body of research on counsellor identity development following the progression of a counsellor in training through this process. Evocative autoethnography was utilized to provide a deeply personal perspective of the process and change that occurred. It was found that spirituality, creativity, and play, as well as the integration of emotional, mental, and somatic parts of self were essential elements of this transformational journey of becoming.