174 THE BELLA COOLA INDIANS This is such an important occasion that leading kukusiut from neighbouring towns are often invited to be present. If this is to be done, heralds are sent for the purpose during the following day. Next evening the kukusiut are invited to X’s house in the usual manner, many of them unaware that the answer is soon to be given. The customary ritual is carried out and the uninitiated summoned in due course. By this time X is sup- posed to have been weakened by his long fast, and to give colour to that claim, two assistants support him as he totters feebly to and froin his enclosure. Instead of waving his stick horizontally above his head, X now rests his weight on it, with ‘his helpers holding the ends. After the customary frenzied beating with sticks, X again invites guesses, but still no one can find the three answers. Meanwhile the father or some elderly friend of the youth chosen to guess correctly, slips down to where he is sitting and whispers to him to try, for example, 4imaltua. The youth timidly does so, and at once X begins to shake violently, and calls frantically: “More! More!’ In Kimsquit, though not in Bella Coola, the long drawn- out whistling of Svitsmdn-a is heard, though of course the un- initiated do not know that four kukusiut have been sent out for this purpose. The excitement becomes intense. The man who is prompting the successful guesser whispers to him the second answer. The young man calls it out and X becomes more and more excited, shaking wildly and shouting: “More! More! You mortal.” Finally the third answer is given. In Bella Coola the dancer leaps high in the air from his enclosure and falls to the ground beneath as if dead. Saixnds of Kimsquit, on the other hand, whose patron is the wild Kokosixim, becomes frenzied, breaks his stick and enclosure and acts like a raging, though feeble, lunatic. Irrespective of X’s behaviour, the marshals ask the uninitiated to withdraw, and the growling Cannibals add point to the request. It is at this juncture in Bella Coola