22 THE BELLA COOLA INDIANS this undoubtedly leads them to believe in the powers which they claim. Each kusiut prerogative has had one of three origins: (a) It was brought down by the first people. Before coming to this earth each of them saw in the land above his patron, who instructed him in a type of dance, and told him where his repository on this world would be. It is assumed that the earliest men were in contact with all the supernatural beings before coming to this earth, but it is believed that each was “blind” to the patrons of his fellows, and thus had only one. (b) It was derived from an experience with one of the supernatural beings of this world. In this case the repository was either at a spot indicated by the apparition, or at the actual scene of the vision. (c) A powerful chief sometimes altered an ancestral to a kusiut name. It is believed that this occurred comparatively frequently in ancient times when chiefs had semi-supernatural power. In such cases each followed his own inclination in the choice of a patron,‘ and usually made his own repository within his house, giving strength to it by killing and burying a slave there. Although several Bella Coola informants described this, Kimsquit Indians denied that it could ever have taken place. They say that all repositories were long ago dug by Nunudjixnum, a male supernatural being sent down by AE guntam at the beginning of time to prepare the habitations of Anolikwotsaix and her husband. After doing this, he re- turned to the land above where he has since resided. It will thus be seen that the prerogative of a kusiut is always derived from some experience of an ancestor. In carrying out the rite, the dancer feels that he is continuing the works of his forbears, a factor which increases his desire that neither error nor carelessness on his part shall dim the prestige of the society before the uninitiated. And, further, a man who has spent ge EN gy ae ee ed i ee ‘The Bella Coola cite such actions as proof of the amazing abilities of their ancestors.