sae

kolou; tta ttassi ‘lain betssin danlin illehe,
eyi ba houndenni illeitta; eyitta eyi boubed-
din walli ttontte itta eyet. Kou eyi edla
adahwannehou? Onttlazhe yeniodiya horzh-
“ain *koli oun‘ka dadazhe’a kolou, tsamba
hedidadlin itta, hotta adahwanne houllehou,
houba douyetta lakou! Kolou houba douye
ille heshellin kwalantte. Ya‘l‘tiy nezhe tcho‘
Jesus ttaneltte nou‘a nattchyazhennitcho,
ttaneltte dene de‘gaye yeddape nehnenkke
naddé houbettchyannietcho dene‘a pankka-
olzher ttinni. Kou eyi dene es‘toune”inen
yintta, ekwaneltte ottchyannietssin denekke-
houttlit ahousle, yenizhenou. Ttaneltte dene
es‘tounettinen danlin ‘e‘li, eyi tthi bekkehou-
ttlit, dene‘eyenin‘Ishenn itta ya‘l‘tiy nezhe-

teho‘. Hyitta tta yopwe nandi'‘li ‘a ba douye
 danlin ‘e‘li, eyet lahoubahou‘ehikke daya-
hwa‘l‘ti; eyet tcho e‘lehouwatte. Yopwe tta
Jesus be‘tennen nandi‘lou, onttlazhe naye+
nil‘ti daya‘l‘tiyou, ttaneltte hounzoin bekke-
houttliri, dyan tthi ekwaneltte hounzoin dene-
kkehouttlit, ya‘ti konge edaounelttou, Jesus
ttaneltte tta naoupehdik ekke edaonelttou
nininkozelyehou; tthi Jesus tta naouvehdihi
pannayenihozheri ‘e‘l denedziyetta ya‘ti de,