Ries

pes”aitcho, tta nasoupehdibitcho, dene’‘a ‘lepa-
nizheditcho, dene‘a ‘lepanesshi ottazioun, se-
‘tatssenn ninededes ‘tintcho, eyet dene‘a ekwa-
nahwasdeou, settchyannie orelyon denekke-
housle‘lou, dene na‘kaouhwasnik, yenizhenn
itta, dyan nou‘an beniholzhi intcho. Kou
eyet, si tthi sepan shani dene na‘kaouhwannik
sanan. Onttlazhe ottaodous”ain. O‘tiye sedziye
anelle, seyedariye.

Kou si Jesus bezi pankkaosshertta ille kolou,
nou‘an beniholzhi otta iaze hopankkahopilzhet
oiazou anou‘e'l”intta, ya‘l‘tiy kkessin nalapil-
ye ille kolou; kou douhon lamestta, tta otta.
Jesus bezi pankkaossher oiaze, bezi netssenn
ninadous‘te‘l, seyedariyehe; si oun‘ka heslin
houllehe honna es‘tesounewoun”inen yan,
yeniwoushin.

Arrivée du Prétre d ? Autel.
YaA‘L‘TIY TTA LAMESS HH‘LTSI NINPAIHIN.

Kou ya'l‘tiy you yeppayou; tta lamess he‘l-
tsi ninpayou; ttadshe Jesus tta dene‘a bezhiye
ho‘a deninttlapedel'‘ti nininyai, eyet he‘ayeni-
wou lshi. Eyet nininyao, ttaneltte ttassi dene,
nih orzhlin otssin ninahoudle otssenn, bedao-