THE GREAT DENE RACE. Spoons and ladles, when of aboriginal manufacture, are of wood or mountain sheep horn, according to the habitat of the tribe. In the far east some are also of musk-ox horn. The guests sit or squat round the spread, the highest in rank or consi- deration being placed just opposite the doorway. No women eat with the men. They have their meal either separately, though simultaneously, in some corner near the door, or more often still they eat after the men. If the repast partakes at all of a ceremonial character, the host or hosts never dream of sharing it with the guests. Their proper rdle is then to serve the latter, standing and as obsequious as possible. In family affairs the men are served by the women. Food Preserving. Though, in common with all American aborigines, the Dénés are noted for their improvidence, when luck has favoured them and they have brought home several heads of large game, they take the necessary steps towards preserving for future needs the meat they cannot consume within a few days. The process is very simple. The meat is cut up by the women in very long slices, which are left to dry over the transversal poles of a rough scaffolding, under which burns a slow fire. Sometimes the rays of the sun and the action of the air suffice for the success of the operation. At times also, when the requirements of travelling do not allow of any stay on the way, the meat slices are added to the load of the women, on the outside, and left to dry slowly as the band moves about. This preserved meat is very substantial, and it will keep for any length of time. But for unconquerable toughness I would commend cascamet, or dried beaver meat. This is coal black, and even after long boiling it needs the sharp teeth of an Indian to crush and masticate it. Of more easy comestion and rather pleasant to the taste was the well known pemmican. This consisted in the lean part of the meat thoroughly dried in the usual way and then pounded between two stones on a dressed skin. When in its original state this did not contain any fat or seasoning of any kind. Most of what I have seen of it belonged to that class. But the early traders, to render it at the same time more palatable and serviceable, after obtaining it from the Indians in the shape of a fine powdered meat, completed the process by adding fat thereto and sewing it up in bags of undressed hide with the hairy side out. A superior pemmican was obtained by mixing the meat dust with marrow and dried service berries. Loose pemmican sweetened with sugar is still occasionally made by the mountain tribes. We have referred above to salmon oil. It is obtained by cutting off the heads of the fish, which are deposited in the shallow water of the lakes, spitted through by long willow twigs to keep them together. There they are