RELIGION 35 accordingly created four supernatural Carpenters. They in turn made a number of workers, d/@watltintut? nunugomaxmulx. These beings, endowed with enormous power by Afquntim, chiselled from wood a number of human beings, the forefathers of mankind. Some men state that this was done by the four Carpenters, but the consensus of opinion seems to be that they were merely supervisors. No explanation is given of the means used by Azguntam to give life to the beings thus created. The workers made not only human bodies, but constructed their mentality, including the speech. Nusmdt-a contains a large number of rooms, in each of which a different set of Indians, with a different language, was manufactured; thus is explained the diversity of tongues among the people of British Columbia. The Carpenters did not confine their attention to men and women. Supernatural beings, animals, birds, trees, flowers, fish, mountains, rivers, perhaps even moon and stars, all were created almost simultaneously by them under the direction of Alguntim in Nusmét.a. The sun alone was not made in this way. Afguntdm chose the proper plumage or fur for each bird and animal, which the Carpenters painted and carved accord- ing to his instructions. As they provided men with different languages, so they furnished the birds and beasts with their speech, which men can no longer understand. Each was given the necessary tools for existence on the earth below; sharp incisors to beaver, strong talons to eagle, a penetrating eye to heron, and so on. The Bella Coola do not regard birds and animals as being of a lower order than themselves, for all were created by the same power, at the same time; in many respects they consider that they belong to a higher plane than human beings. It would be too great a digression to include at this point a number of myths describing the creation, but these will be found in vol. I, chap. v1. Mythology does not record in detail the sending down to this earth of trees and plants or of the forefathers of all other Indian tribes; but the manner in which the first Bella Coola arrived is clearly stated. Around the walls of Nusmdt-a were