WINTER CEREMONIAL DANCES 129 elaborate myths dealing with the origin of the kusiotem dances. They believe that they are performed by the supernatural beings in the land above, and that long, long ago Aiquntém and his associates held a meeting at which it was decided to send them down to mortals. They chose as recipient a certain Onixwalicua of Kimsquit, and the prerogative of giving kusiotem dances has since been possessed by the owner of that name.® The following accounts are of the dances performed by a certain Onixwaltcua whom it will be convenient to call X. He has six repositories, one for each section of his dance. As with all other kusiut prerogatives, the impetus to dance can come only on receipt of a call from a supernatural patron, the being Kutstkékmidjut in the case of all kusiotem dancers. The uninitiated are told that a call “falls” on the recipient, and moreover that for kusiotem dances it can take place only when the supernatural beings are rushing out of the house above on the entry of the sun at the winter solstice. Thus Rustotem dances should take place after the winter solstice, although this requirement has not been enforced in recent years. The Stomach-Cutting Dance In the early summer X decides to exercise his prerogative the following winter. He informs one of the marshals of his wish, and the latter summons his associates to the secret meeting-place where the matter is debated at length. Danger of exposure of details to the uninitiated is so great that the marshals refuse permission for the performance unless the would-be dancer is a man of proved reliability. Once this con- sent has been obtained, X quietly proceeds with his prepara- tions, laying in supplies of food and asking his kusiut friends for their assistance. When the dances begin, X attends as do all other kukusiut, though his secret mental excitement in- creases as the time draws near for him to perform. The exact time of starting is discussed with the marshals, and a prelimi- There are other Ausiotem dancers in Bella Coola.