SONGS 317 (@) This is addressed to the uninitiated, one of whom has guessed correctly. (e) The assumption is that this has been done with the aid of Anuguintniknum. (f) Referring to the supernatural beings above. (g) That is: To utter her supernatural droning cry. (4) The reference is to Sno’olxilts Atguntim, the dancer’s patron. The meaning of the whole passage is obscure but seems to be as follows: Svo’olxuts Aiquniim was perturbed at the coming of the call to his protégé and, to help their fellow, the other supernatural beings called upon Snitsman-a to drone. This sound has a healing effect and would, therefore, enable human beings to solve the mystery. The phraseology is intentionally obscure. Song Used for Willie Fohnston(a), a Bella Coola Thunder Dancer(6) didaxdakén-didai it(c) coming down; A Skéméinutwinmutsats I have just heard sixdy aotcam:étisandai it changes its voice aléotsaloti#ais above our heads(d). [WORDLEss cHORUS] B Stixwotsamlimitsika | dikusiutstenaosuais | yao skéoskiméanidisdai They asked plainly the kusiut(e) to lead the frenzied beating of sticks(f) sawaquixwaitats at the gathering of the supernatural beings in the land above. [WoRDLEss cHORUS] désnustkik’timisandai when they increased C Sadtkkimaxtamiisika Too many to be seen wakdtaixwotdttimats are those called(g); dinutsxmalsdimutidumdai the water(A). (a) The Bella Coola name of the dancer was unfortunately omitted. (4) Recorded as song VII D 57, National Museum of Canada; quartet, Reuben Schooner, leader, Jim Pollard, announcer and prompter, assisted by Ta/-io Charlie and Steamboat Annie. This song was composed for, and used during the kusiut season of 1923.4. (c) Referring to the call. (d) It is doubtful whether this statement is more than a rhetorical device to impress the uninitiated. (e) Referring to Thunder. (f) Thunder, one of the most powerful of the supernatural kukusiut, has the prerogative of leading the orchestra of stick beaters to “cure” a fellow-dancer. The song states that his fellows requested him to perform this function. (g) That is: So many are in attendance that they cannot be recognized. The reference is to Thunder’s dance in the land above, for which the supernatural kukusiut assemble from all directions. (k) The allusion is to the rain which follows Thunder’s dance.