110 THE BELLA COOLA INDIANS type of rivalry can be carried out only during the ceremonial season. After killing and eating a human being, a Cannibal must conceal himself for a considerable period, sometimes as long as four years. The uninitiated are told that the great power within him has taken him so far into the upper regions that one or more years must elapse before his return. During this time he can be seen only by kukusiut. The writer was told of one unfortunate corpse-eating Cannibal, Xekalus, who was virtually secluded for eight years, since a stone was cast at his feet every time he reappeared, thus forcing him to kill and eat. This name had been dormant for a number of years until con- ferred on the writer, who failed to uphold the prerogative. One other type of Cannibal prerogative remains to be described, namely, that of biting oneself. This is even less common than that of corpse-eating, being enjoyed only by two individuals, Qotliaohmx of Stuux and Snumg of the Kimsquit River. The following account of the origin of the latter’s pre- rogative was obtained: Many years ago, soon after the first people came to this world, the ritual of the kusiut dances was much more exacting than it is at present. At that time the inhabitants of the earth were still endowed with such semi-supernatural powers that they were able to perform rites that people of the present day can represent only with the aid of carpenters’ devices. There was then living in one of the villages on the Kimsquit River a certain Szunug who had the prerogative of biting himself. He once went hunting on one of the mountains, and when he failed to return the people were convinced that he had eaten so heartily of his own flesh that he had died. Although search was made for his body, it was not until the fol- lowing year that a professional hunter found the skeleton. From the position of the bones it was judged that their conclusion was correct: he had killed himself by eating too much of his own flesh. The chiefs and other influential Aukusiut held a meeting at which it was decided that henceforth Ausiut dances would only be acted, not carried out in reality. The following winter the name and prerogative were trans- mitted to the son of the dead man, who bit himself, but not sufficiently deeply to cause serious injury.