A SELECTION OF DESIGNS - NOOTKA TRIBE References: Plate 15, Figure 1, Woven Cedar Bark Mat, "Flounder" design. Plate 15, Figure 2, Chief's War Club, carved bone. Plate 15, Figure 3, Woven Gedar Bark Mat, "Wave" design. Plate 15, Figure 4, Painted Ceremonial Screen. Plate 15, Figure 5, Lightning Snake or "Haietlik." (a) From Whale Harpoon. (b) From Painting. (c) From Whale Harpoon. (d) From Basket. Plate 16, Figure 6, Chief Maquinna's Hat (1778) showing woven Whale Hunt Designs. : Description of the characteristics and designs of Figures 1 and 3, Plate 16, will be found under "Basketry and Basket Weaving." Figure 2 shows an elaborately carved chief's war club made of whale bone, acquired originally by Captain Cook from Friendly Cove, Nootka Sound, at the close of his first visit to Vancouver Island, in 1778. Carried by him to the British Museum, London, England, it has now been placed in the Provincial Museum, Victoria, B. C. This club, in addition to being a remarkable specimen of skilled carving, illustrates the tradition of the protection accorded by his Guardian Spirit to an ancestor of Chief Atilu of Clayoquot. The story goes that this chief twice visited a cave beneath the waters of a moun- tain lake in the company of this Spirit, "Tutuks," the re- doubtable Thunderbird. On the first occasion the chief was attacked by a monster, half Killer Whale, half Wolf (presumably Wasgo), and the second time by an even more ferocious creature, half killer Whale, half Grizzly Bear. On each occasion he es- caped from their clutches, thanks to Tutuk's assistance; but for the remainder of his life he would dream of these terrifying experiences represented on this carved war-club. This elaborate design shows him seized by the head by one monster and by the feet by the other when the Thunderbird came to his rescue. The carving also illustrates a frequent feature of tribal art, namely, the selection of a design which contributes to the ef- ficiency of an implement or a weapon. In this case as the ob- ject of the club was the owner's protection from his enemies, the decoration of his club emphasized how his ancestor had been rescued by his Guardian Spirit under conditions of even greater danger, consequently he might rely upon similar protection when ever need for it arose. The Ceremonial Screen (Figure 4) was used by the Nootka Tribe in the elaborate and prolonged ceremonies associated 2 Se