WINTER CEREMONIAL DANCES 105 down on the fire; these two actions have the effect of “Making smooth the path of the wolf to the place whence it came.” X, now freed from the malignant influence, rushes out, and a number of kukusiut accompany him to every house, calling out in effect: “I have lost my power.” When X returns, he takes a stick and pretends to endeavour to beat out the time of his own song describing his experiences in the land above. Madness overcomes him, however, and he begins to pound rapidly and aimlessly, requiring to be soothed by cries of hoif. The singers ultimately chant forth a song supposedly taught them by the Cannibal, but the details of this subterfuge have already been described. Crystals are sometimes thrust into him at this juncture, or the rite may be deferred until the following night. When thus weighted, X retires to his raised platform behind the fire. The Cannibal remains on this for four days. If necessary for him to leave the house, an accomplice first clears away all uninitiated persons from the vicinity. If, however, X hears the snarling or barking of dogs, he becomes excited and rushes forth. Consequently, the kukusiut at intervals bring several animals near to his house and beat them until they yowl. The Cannibal becomes excited, howls like a wolf, rushes out, and, with a few kukusiut in attendance, dashes into the lowest house of the village. But the crystals have made him heavy; hecan only sit on his heels near the door and gnaw his fingers. The kukusiut hoip at him repeatedly, until he is sufficiently pacified to rise and walk out. Then he howls again and runs into the next house, where the same procedure is repeated; every dwelling in the village is visited in this way, X finally returning to the platform in his home. During the four days he repeats this performance whenever he hears the yelping of dogs, whether natural or instigated by his fellows. On the fifth morning, two kukusiut gather chamber-vessels. Later in the day the crystals are extracted and water thrown