LOCATION AND ENVIRONMENT 7 (s) Anutsqwa-xstt, “Labretted’”’: the eastern continuation of the last mentioned.? The name is explained as follows: One of the people who came to the earth in the beginning of time, Taiakwala by name, travelled to the Skeena River, and there saw women wearing labrets. On his return to Bella Coola he settled at Anutsqwa-xst? and carved on his totem-pole® the figure of a woman with an abalone-shell labret as a memorial of his voyage. Visitors coming to his potlatches named the town from this figure. This was one of the largest towns in the valley. °*(6) Aimd-ts: a small town to the north of the last, not far from the Pe-asla. It is assumed that it was founded by a descendant of Taiakwala named Aimé-ts. The consensus of opinion is that it has not been occupied for many years, but one informant recently dug up a clay pipe on the alleged site. *(5) Siskiut?, “What Has Been Divided”: on the south shore of the Bella Coola River about a quarter of a mile from the sea. This village was founded by a certain Qeit. *(8) Qomgo-ts, meaning doubtful, perhaps “Salty”: this, the most populous village of the valley in the recent past, is still inhabited by one or two families. The inhabitants of other towns explain its large population by marriages with slaves. This is the upper, or eastern, continuation of the preceding, and the two in combination formed a row of houses stretching for three-quarters of a mile (see Plate 9). (9) Ososxkpumx, “The Treeless Place”: on the north side of the Bella Coola, supposedly about half a mile above 4imé-ts. This village was long ago deserted. (10) Teuxtcuxwte?pa-ts, “Where There Is Much feuxicuxw- tp,” a kind of hollow-stemmed plant: some distance from 7Several towns, each consisting of a single row of houses, are regarded as form- ing two villages. In such cases there is no visible boundary mark. 8The Bella Coola believe that their early ancestors used totem-poles; repeated reference to them’ will be made, even though the work of Barbeau and others on the recent origin of totem-poles on the North-West Coast indicates that the Bella Coola concepts are not historically accurate.